MUCH reviled, our caste system – Jati pratha – finds its echo in many forms across societies, not
only new and old but also modern and advanced. Am reading a book on Abraham
Lincoln’s presidency years called Team of Rivals – The Political Genius of
Abraham Lincoln authored by Doris Kearns Goodwin.
In sociology literature, particularly the left leaning, the caste
system is shown with a negative slant, of it being a regressive social more
that over time degenerated into a rigid, moribund organism that has stifled
individual growth.
Now here is Salmon Portland Chase, a Republican competitor
of Abraham Lincoln for the Presidency of Civil war America . The author, through him,
narrates how the United
States of nineteenth century lived by its
own caste system – calling it class system instead. Not to be missed is the
equivalence of each class with the corresponding level of our castes.
As Chase recounts describing the Washington D.C.
life as he saw it to his friend Hamilton Smith, the classes were very brahmanically
arranged. As the author narrates, “There were distinct classes of society in Washington ”, Chase told
Hamilton Smith. The first, to which he aspired, included the high government
officials; the second, to which he was relegated, included teachers and
physicians; and the third mechanics and artisans. There was, of course, still
lower class comprised of slaves and labourers.
Now would not the high government officials, much envied for
their status, correspond to the Brahmins, the policy makers? Or the lowest
slaves and labourers to the Shudras? Societies might have devised different
ways of tackling with the negative consequences of this hierarchy but it almost
seems like a pan-cultures phenomenon. What say?